Summary paragraph: Authorities conducted arrests under blasphemy and antidiscrimination laws that criminalize insulting religions. The Awqaf continued to provide weekly guidance for the content of sermons in Sunni mosques, and the government regulated and actively monitored the issuance of all fatwas at both the national and emirate levels. Shia mosques continued to receive guidance from the Awqaf but were considered private and managed primarily by the Jaafari Affairs Council, located in Dubai. The government continued to allow private worship of other religious groups and granted permission to build houses of worship on a case-by-case basis.
In July the Dubai Court of First Instance convicted a Lebanese businessman of blasphemy and threatening his former business partner, after he sent several text messages in which he cursed God and threatened the partner, an Emirati man. The businessman was jailed, fined 500,000 AED ($136,000), and sentenced to deportation after his three-month prison sentence was completed.
The Dubai Court of First Instance acquitted a Filipino man in February of offending Islam by characterizing it as a religion of terror and calling Muslims terrorists, following an argument with his roommate. The court cited a lack of corroborating evidence in announcing the acquittal.
Within prisons, the authorities required Muslims to attend weekly Islamic services. In Abu Dhabi, Christian clergy reported difficulties visiting Christian prisoners.
In September an American citizen and associate professor of journalism at a U.S. university wrote a newspaper op-ed piece stating that he believed the government had denied him a visa to teach at the university’s branch in Abu Dhabi because he was Shia. The individual said that at least one other faculty member from his university, also a U.S. citizen with a Shia background, had been denied a security clearance to teach in Abu Dhabi.
There were reports of government actions targeting the Muslim Brotherhood, previously designated by the government as a terrorist organization, and individuals associated with the group.
In March the government sentenced activist Nassir bin Ghaith to 10 years in prison. According to human rights organizations, among the charges authorities filed against him in 2016 were ridiculing the government’s decision to grant land for a Hindu temple.
The country’s two primary internet service providers, both majority-owned by the government, continued to block certain web sites critical of Islam or supportive of religious views the government considered extremist, including Islamic sites. The service providers continued to block other sites on religion-related topics, including some with information on Judaism, Christianity, atheism, and testimonies of former Muslims who converted to Christianity.
The federal Awqaf continued to oversee the administration of Sunni mosques, except in Dubai, where they are administered by the IACAD. On its website, the Awqaf stated its goals included offering “religious guidance in the UAE [United Arab Emirates] to instill the principle of moderation in Islam.” It continued to distribute weekly guidance to Sunni imams regarding subject matter, themes, and content of Friday Islamic sermons; published a Friday sermon script every week; and posted the guidance on its website. The Awqaf applied a three-tier system in which junior imams followed the Awqaf Friday sermon script closely; midlevel imams prepared sermons according to the topic or subject matter selected by Awqaf authorities; and senior imams had the flexibility to choose their own subject and content for their Friday sermons. Some Shia sheikhs (religious leaders) chose to follow Awqaf-approved weekly addresses, while others wrote their own sermons.
The Jaafari Affairs Council managed Shia affairs for all of the country, including overseeing mosques and endowments. The council complied with the weekly guidance from IACAD and issued additional instructions on sermons to Shia mosques.
The Awqaf operated official toll-free call centers and a text messaging service for fatwas, or religious rulings, in three languages (Arabic, English, and Urdu). Fatwa categories included belief and worship, business transactions, family issues, women’s issues, and other Islamic legal issues. Callers explained their question directly to an official mufti, who then issued a fatwa. Both female (muftiya) and male (mufti) religious scholars worked the phones at the fatwa hotline.
The Awqaf continued to vet and appoint Sunni imams, except in Dubai, based on their educational background and knowledge of Islam, along with security checks. According to the federal Awqaf, the government continued to fund Sunni mosques, with the exception of those considered private, and retained all Sunni imams as government employees. Including Dubai, the federal government reported more than 6,700 total Sunni mosques in the UAE. Dubai’s IACAD controlled the appointment of Sunni clergy and their conduct during worship in Dubai mosques. All of the imams in Dubai’s more than 2,000 Sunni mosques were government employees and included both citizens and noncitizens. As of 2012, 478 of the mosques were considered private.
The government did not appoint sheikhs for Shia mosques. Shia adherents worshiped in and maintained their own mosques. The government considered all Shia mosques to be private; however, they were eligible to receive some funds from the government upon request. The government continued to allow Shia mosques to broadcast the Shia call to prayer from their minarets.
Shia Muslims had their own council, the Jaafari Affairs Council, to manage Shia affairs, including overseeing mosques and community activities, managing financial affairs, and hiring preachers. The government permitted Shia Muslims to observe Ashura in private, but not in public.
Representatives of non-Islamic faiths said registration procedures and requirements for minority religious groups remained unclear in all emirates other than Dubai. The government did not require non-Muslim religious groups to register, but according to some observers, the lack of a clear legal designation continued to result in an ambiguous legal status for many groups and created difficulties in carrying out certain administrative functions, including banking or signing leases. For example, the government required religious groups to register as a precondition for establishing a formal place of worship, such as a temple, mosque, or church, or for holding religious services in rented spaces such as hotels or convention centers. Community sources indicated that the government permitted unregistered religious organizations to rent spaces at hotels in some circumstances. The government permitted groups that chose not to register to practice in private homes, as long as this activity did not disturb neighbors through excessive noise or vehicle congestion.
The government required all conference organizers, including religious groups, to register conferences and events, including disclosing speaker topics.
Immigration authorities continued to ask foreigners applying for residence permits to declare their religious affiliation on residence applications. School applications also asked for family religious affiliation. According to Ministry of Interior officials, the government collected this information for demographic statistical analysis only.
Individuals belonging to non-Islamic faiths, including Christianity, Hinduism, Sikhism, Buddhism, and Judaism, said they could worship and practice without government interference within designated compounds or buildings, or in private facilities or homes. The government, however, did not allow non-Muslims to worship, preach, or conduct prayers in public.
The government continued to provide land for non-Islamic cemeteries. There were cremation facilities and associated cemeteries for the large Hindu community. The Al Ain municipality in Abu Dhabi Emirate also ran a cremation facility. Non-Muslim groups said capacity in cremations and cemeteries was sufficient to meet demand. The government required residents and nonresidents to obtain a permit to use cremation facilities, and authorities routinely granted such permits. The government allowed people from all religious groups except Islam to use the cremation facilities.
In January a South African man and his Ukrainian fiancee living in the UAE were imprisoned for violating the UAE’s interpretation of sharia by engaging in extramarital sex when a doctor discovered that the fiancee was pregnant. After being held for approximately five weeks, the authorities dropped all charges, and the couple was released.
In June Abu Dhabi Crown Prince Sheikh Mohammed bin Zayed Al Nahyan ordered that his namesake mosque, located next to a complex of churches in the capital, be called Mary, Mother of Jesus Mosque, to promote interreligious understanding.
Some religious groups, particularly Christians and Hindus, advertised religious functions in the press or online, including holiday celebrations, memorial services, religious conventions, and choral concerts, without government objection. The government also allowed businesses to advertise, sell merchandise, and host events for non-Islamic religious holidays such as Christmas, Easter, and Diwali.
In spite of legal prohibitions on eating during daytime hours of Ramadan, in Dubai, non-Muslims were exempt from these laws in hotels and most malls; non-Muslims could eat at some stand-alone restaurants and most hotels in Abu Dhabi as well.
The government did not always enforce the law against bell towers and crosses on churches, and some churches displayed crosses on their buildings or had bell towers, but with no ringing or chiming of bells.
Customs authorities continued to review the content of religious materials imported into the country and occasionally confiscated religious materials, such as books. Additionally, sometimes customs authorities denied or delayed entry to passengers carrying items deemed intended for sorcery. Specific items airport inspectors reportedly confiscated included amulets, animal bones, spells, knives, and containers of blood. According to media reports, in 2017 Dubai Airport Customs disrupted at least 13 attempts to smuggle items related to sorcery and witchcraft. Police and courts also continued to enforce laws against sorcery. For example, in Abu Dhabi Emirate a man who said he was offering services such as treating evil spirits and infertility was arrested and charged with practicing sorcery and fraud.
Officials from the Awqaf’s Department of Research and Censorship reviewed religious materials such as books and DVDs published at home and abroad. The department’s Religious Publications Monitoring Section continued to limit the publication and distribution of religious literature to what it considered moderate interpretations of Islam and placed restrictions on non-Islamic religious publications, such as material that could be considered proselytizing or promoting another religion over Islam. The section issued permits to print the Quran and reviewed literature on Quranic interpretation. The government continued to prohibit the publication and distribution of literature it believed promoted extremist Islam and overtly political Islam. The Religious Publications Monitoring Section inspected mosques to ensure prohibited publications were not present.
Noncitizens, who make up the membership of most minority religious groups, relied on grants and permission from local rulers to build houses of worship. For these groups, land titles remained in the respective ruler’s name. There were approximately 40 Christian churches, built on land donated by the ruling families of the emirates in which they were located, including houses of worship for Catholics, Coptic Orthodox, Greek Orthodox, Anglicans, and other denominations. Ajman and Umm Al Quwain were the only emirates without dedicated land for Christian churches, although congregations did gather in other spaces, such as hotels.
Two Hindu temples and one Sikh temple operated in Dubai. The government allocated land in Al-Wathba, Abu Dhabi, for the construction of a Hindu temple, which was not yet finished by the end of the year. There were no Buddhist temples; some Buddhist groups met in private facilities. There were no synagogues for the expatriate resident Jewish population, but regular communal worship took place on the Sabbath and holidays in Dubai. Construction began on a new Anglican church in Abu Dhabi; the projected completion date is not clear.
The government continued to grant permission to build houses of worship on a case-by-case basis. Minority religious groups said, however, the construction of new houses of worship had not kept up with demand from the country’s large noncitizen population. Many existing churches continued to face overcrowding and many congregations lacked their own space. Some smaller congregations met in private locations, or shared space with other churches to which rulers had given land. Noncitizen groups with land grants did not pay rent on the property. Several emirates also continued to provide free utilities for religious buildings. .
In Islamic court cases involving non-Muslim defendants, judges had the discretion to impose civil or sharia penalties, and sources said the judges generally imposed civil penalties.
In the executive cabinet reorganization in October, Vice President and Prime Minister of the UAE and Ruler of Dubai, Sheikh Mohammed bin Rashid Al Maktoum, announced that the position of minister of state for tolerance became minister of tolerance, and appointed Sheikh Nahyan bin Mubarak Al Nahyan to the position. In November the minister announced that the ministry would be focused on four areas: community awareness, building community relations supporting tolerance and peaceful coexistence, performing activities and events promoting tolerance, and performing research and creating indexes to monitor implementation and measure desired outcomes.
On multiple occasions, government leaders issued public statements condemning extremist activities. For example, in November the Ministry of Foreign Affairs and International Cooperation condemned the attack on a mosque in Egypt, stating “This horrible crime … exposes the false allegations of extremist groups, which don the cloak of religion to justify their barbaric acts, which Islam is innocent from.”
In June Sheikh Mohammed bin Rashid Al Maktoum issued a law establishing the International Institute for Tolerance and the Mohammed bin Rashid Al Maktoum Tolerance Award.
In April then-Minister of State for Tolerance Sheikha Lubna bint Khalid Al Qasimi visited the Vatican and was received by Pope Francis. She also met with the president of the Pontifical Council for Interreligious Dialogue. Local media reported that discussions included cooperation on promoting the value of tolerance globally and the importance of emphasizing the equality of all people.
Although the government permitted non-Muslim groups to raise money from their congregations and from abroad, some noncitizen religious groups were unable to open bank accounts because of the lack of a clear legal category to assign the organization. Several religious minority leaders reported this ambiguity created practical barriers to renting space, paying salaries, collecting funds, and purchasing insurance, and made it difficult to maintain financial controls and accountability.
Some Muslim and non-Muslim groups reported their ability to engage in nonreligious charitable activities, such as providing meals or social services, was limited because of government restrictions. For example, the government required groups to obtain permission prior to any fundraising activities. Religious groups reported official permission was required for any activities held outside of their place of worship, including charitable activities, and this permission was sometimes difficult to obtain.
The government engaged with religious minorities frequently. In January the Ministry of Tolerance hosted an event for 30 Christian leaders from nine denominations located throughout the Gulf; the event took place at the site of an early Christian monastery on Sir Bani Yas Island in Abu Dhabi Emirate. In addressing the group, the minister of state for tolerance noted, “This site is a symbol of the diversity we have in the UAE … Nations develop and flourish when they accept differences and work on their similarities.”
In February the Emirates Association for Human Rights hosted a regional conference on combating intolerance, extremism, and incitement of hatred. Representatives of civil society and government organizations from various Arab countries attended the event.
In May the Forum for Promoting Peace in Muslim Societies, an organization sponsored by the government but with nominal independence, initiated and received the first American Caravan for Peace, consisting of 30 prominent leaders from Muslim, Christian, and Jewish clergy. The caravan discussed mutual visions, challenges, and opportunities of coexistence, including fostering tolerance and the role of religion in public life. In his address to the caravan, forum president Sheikh Abdallah bin Bayyah stated “All Abrahamic religions carry fundamental teachings that promote coexistence and peace, and the universal quality of human dignity. These teachings can form powerful antidotes to extremism, and an effective approach to counter hatred, Islamophobia, and religious extremism together.” In December the forum hosted its fourth annual conference in Abu Dhabi that included more than 700 Islamic scholars and interfaith participants with a focus on combating anti-Muslim sentiment.
In June Sheikh Mohammed bin Rashid Al Maktoum declared, “Since its establishment, the UAE has promoted the values of tolerance, coexistence, acceptance, and openness, and has become a safe haven for people from all over the world who can find it a place without discrimination based on religion, race, gender, or color.”
In September hundreds of people of different faiths and nationalities participated in the UN International Day of Peace at Dubai’s Sikh Gurudwara. Sheikha Lubna Bint Khalid Al Qasimi, the chief guest at the event, said, “Here in the UAE, we believe that tolerance is the backbone of all civilizations, religions, and cultures.”
There were reports of permitting delays and event cancellations affecting religious groups due to difficulties of the Dubai Community Development Authority in implementing the new law to oversee all civil institutions and nonprofits in the emirate.