The
Cambridge Encyclopedia of India, Pakistan, Bangladesh, and
Sri Lanka translates "Jamaat-i Islami" as "Islamic Society" and
says that it was founded in 1941 by Maulana Sayyid Abdul Ala
Maududi (1903-1979) in the East Punjab town of Pathankot (Robinson
1989, 208, 355, 506). Maududi was the author of
The Islamic Law
and Constitution, which the
Encyclopedia describes as
"the most comprehensive statement of the possible nature of the
Islamic state in modern times" (
Ibid., 355). He was
concerned about the dominance of Western culture over Muslim
intellectuals, and he asserted the superiority of the Muslim way
for all mankind (
Ibid.). The Jamaat-i Islami increased its
following in the early 1960s, and ran as a party in the 1970
national elections in Pakistan, winning 4 seats - 1.3% of the total
(
Ibid., 207, 210). In the 1977 national elections, the
Jamaat-i Islami participated as part of the Pakistan National
Alliance (PNA) opposed to Bhutto's Pakistan People's Party (Day
1988, 414). For further information on the political activities of
the Jamaat-i Islami in Pakistan in the 1970s and early 1980s,
please consult
Political Parties of the World, available at
your local documentation centre.
The Jamaat-i Islami continued its political activities in Pakistan
throughout the 1980s and into the 1990s. On 21 February 1986,
leaders of the Jamaat-i Islami Party called for an Islamic
revolution and the creation of an Islamic state (Degenhardt 1988,
263). The Jamaat-i Islami also participated in Pakistan's November
1988 elections. In preparation for these elections, the Jamaat-i
Islami joined the Islamic Jamhoori Ittehad (I.J.I. - Islamic
Democratic Alliance) (
Keesing's 1988 1988, 36:347). Nawaz
Sharif was the only I.J.I. leader to gain a seat in the National
Assembly; however, I.J.I. won power in the 1988 Punjab elections
(
Ibid., 36:348).
The Jamaat-i Islami was opposed to Benazir Bhutto (
Financial
Times 6 June 1990). It is reported that Bhutto had to
compromise her agenda for improving the situation of women in
Pakistan in order to appease the Jamaat-i Islami, who have
considerable ability to cause unrest in the streets and to energize
the opposition in Parliament (
The Washington Post 19 Aug.
1990, C5). According to
The Economist (2 Feb. 1991, 32), the
organizational talents of the Jamaat-i Islami helped bring the
current Pakistani government into power. In the 1990 Pakistani
Kashmir elections, the Jamaat-i Islami reportedly backed the Muslim
Conference (
United Press International, 19 May 1990).
On the question of membership,
Le Monde diplomatique (Apr.
1991) recently called the Jamaat-i Islami one of the two principle
Muslim movements in the area. Its leader is Senator Oazi (or Quazi,
or Qazi) Hussain Ahmad (FBIS-NES-90-080 25 Apr. 1990).
Revolutionary and Dissident Movements (Degenhardt 1988, 263)
lists Oazi Hussain Ahmad as the Secretary General of Jamaat-i
Islami and Mian Tufail Mohammad as its President. Its membership is
strong in Indian-controlled Kashmir, particularly in the villages,
and among young men who cross the Indo-Pakistani border into
Pakistan-controlled Azad Kashmir (
Financial Times 6 June
1990). The young men who cross the border belong to a variety of
categories such as students, engineers, businessmen, and medical
assistants. Many of them live at either of two "refugee camps"
around Muzaffarabad, Pakistan - Gujra and Chatta Domil - which only
accept young men and which provide better food and conditions than
government-sponsored refugee camps (
Ibid.). The residents of
Gujra and Chatta Domil describe themselves as refugees, but
stickers on the walls in the camps say that they are members of the
Hezb-i-Mujahideen (or Hezbul Mujahideen), a guerrilla group that
comes under the auspices of the Jamaat-i Islami and is strongest in
the countryside (
Ibid). According to a 26 April 1990 article
published by Reuters, an estimated 2,000 men are staying in this
manner with the Jamaat-i Islami and other groups. In 1990, the
Jamaat-i Islami was outlawed in India (
Financial Times 6
June 1990), but it still boasts a strong membership there,
including many of the 10,000 students of the Muslim university in
Aligarh (Reuters 22 April 1991).
The Jamaat-i-Islami has student wings both in India and in
Pakistan. The Jamaat-i-Tulaba in India was, as of 1988, under the
leadership of Sheikh Tajamul Islam (Degenhardt 1988, 154). The
Jamaat-i-Tulaba announced on 5 August 1980 that it was planning "an
Iran-type revolution for the liberation of Kashmir from illegal
occupation and enslavement by India". This was followed by the
arrest of 24 Muslim leaders in Jammu and Kashmir (
Ibid.). An
international youth conference convened by the organization for 22
August 1980 was banned by the government, and Sheikh Tajamul Islam
was arrested on that day. The group was blamed for disrupting a
cricket match between India and the West Indies on 3 October 1983
(
Ibid.). In Pakistan, the student wing of the Jamaat-i
Islami is the Jamiat-i-Talaba, which in 1988 was under the
leadership of Shabbir Ahmed (Degenhardt 1988, 263). On 5 February
1984, all student organizations in Islamabad and in all Pakistani
provinces except Baluchistan were banned. Three Jamiat-i-Talaba
leaders were sentenced to 15 lashes and one year's imprisonment for
protesting this ban (
Ibid.).
The Jamaat-i Islami wants Kashmir to become part of Pakistan,
unlike the Jammu and Kashmir Liberation Front (JKLF). The latter,
another Muslim movement wants an independent Kashmir (
Financial
Times 6 June 1990). The philosophy of the Jamaat-i Islami has
been described as "Muslim Nationalism" and "Islamic Identity"
(
Le Monde diplomatique Apr. 1991). The Jamaat-i Islami has
been described in the
Financial Times as "the best organized
of the Islamic fundamentalist movements, well endowed with funds."
The strategy of the Hezb-i-Mujahiden has been to shift the conflict
with the Indian forces to the rural areas (
Financial Times 6
June 1990).
In June 1990, a 15-member delegation led by Oazi Hussein Ahmed
went on a tour of seven Islamic countries to gain support for the
Jamaat-i Islami cause of getting India out of Kashmir (
Inter
Press Service 25 June 1990). Ahmed urged the people of Kashmir
to have the final say on whether Kashmir should stay with India or
join Pakistan; he added that an independent Kashmir is out of the
question (
Ibid.).
During the 1990-1991 Persian Gulf conflict, the Jamaat-i Islami
came out early in support of Saddam Hussein; the party's leader,
Oazi Hussein Ahmed, visited Iraq in August 1990 (
The
Economist 2 Feb. 1991, 32). Ahmed stated that "Americans
encouraged Saddam Hussein to invade Kuwait so that they could
invade Iraq and destroy it." Jamaat-i Islami's membership swelled
during the gulf war (
United Press International, 26 January
1991). A major activity of the Jamaat-i Islami is training Kashmiri
youths for guerilla war (
AsiaWeek 25 May 1990, 27). The
young men in the Gujra and Chatta Domil "refugee camps" are
reportedly provided with training in automatic weapons, "bomb
blasts", and tank weapons (
Financial Times 6 June 1990).
Jamaat-i Islami also engages in protests. On 24 April 1990,
Jamaat-i Islami held a protest demonstration in Islamabad, Pakistan
to condemn "Indian atrocities in occupied Kashmir" (FBIS-NES-90-080
25 Apr. 1990). Later that day, a delegation including Jamaat's
leader, Oazi Hussain Ahmad, presented a memorandum about Kashmir
self-determination to the Indian High Commission in Islamabad
(
Ibid.). On 5 February 1991, Jamaat-i Islami held a rally in
Rawalpindi, Pakistan to condemn alleged Indian atrocities in
Kashmir (Reuters 5 February 1991).
In February 1990, Jamaat-i Islami reportedly opened a "holy war
fund" and solicited thousands of dollars from Pakistanis to aid
separatist militants in Indian Kashmir (
The Washington Post
18 Feb. 1990, A48).
Jamaat-i Islami publishes two dailies which in April 1990 printed
what was, according to Indian authorities, "highly objectionable
and subversive material with the object of spreading terror amongst
the public" (
The Daily Telegraph 18 Apr. 1990, 12). This led
to a crackdown in which eight Muslim organisations were outlawed,
seventy-two alleged rebels were arrested, three printing presses
were shut down, and a curfew was imposed in Kashmir
(
Ibid).
Concerning links between Jamaat-i Islami and other countries, the
25 May 1990 issue of
AsiaWeek reported that guerilla groups
in Azad Kashmir receive funding from Saudi Arabia and Iran. It was
reported in the 6 June 1990 issue of
Financial Times that
the Jamaat-i Islami has "close links with Saudi Arabia and other
Muslim states". Both sources say that Jamaat-i Islami guerillas are
trained by Afghan mujahideen in Afghanistan (
AsiaWeek 25 May
1990, 27;
Financial Times 6 June 1990). It was reported in
AsiaWeek that Kashmiri youths participated in the Afghan
war. The same source reports that much of the training goes on at
bases inside Pakistan, although the Pakistani government is
officially keeping out of it (
AsiaWeek 25 May 1990, 27). As
reported in the
Financial Times, one young Kashmiri man
claimed that he was trained by the Pakistani Intelligence Service,
but Pakistan strongly denies
this. According to this source, Pakistan is embarrassed by the
Jamaat camps, but is in no position to control Jamaat. The latter
has a record of supporting guerilla fighters, especially in
Afghanistan. According to the same source, there was a poster at a
Jamaat "refugee camp" that made common cause between Moslem
struggles in Kashmir, Afghanistan, and Soviet Azerbaijan
(
Financial Times 6 June 1990). In Afghanistan, the
Jamaat-i-Islami Afghanistan operates as a Mujaheddin organization
which is part of the Islamic Alliance for the Liberation of
Afghanistan (IALA); it is supported by the Pakistani Jamaat-i
Islami (Degenhardt, 1988, 2-3). The "Jamaat-e-Islami" is also a
political party in Bangladesh (Day 1988, 35,39; Degenhardt 1988,
20).
For a chronological description of the conflict in Kashmir
to the end of 1989, please refer to Information Request
PAK3063.
BIBLIOGRAPHY Robinson, Francis, ed. 1989. The
Cambridge Encyclopedia of India, Pakistan, Bangladesh, and Sri
Lanka. Cambridge: Cambridge University Press.
Day, Alan J. 1988. Political Parties
of the World. 3rd ed.
Chicago: St. James Press.
Le Monde diplomatique. April
1991. "Tuer et mourir pour un temple..."
FBIS-NES-90-080. 25 April 1990.
"Jamaat-i-Islami Protests Indian Acts in Kashmir" in Islamabad
Domestic Service [in Urdu], 24 Apr. 1990.
Degenhardt, Henry W. 1988.
Revolutionary and Dissident Movements. Essex: Longman Group
Ltd.
Financial Times. 6 June 1990.
Housego, David. "One Man's Refugee is Another Man's Guerrilla."
Reuters. 26 April 1990. Davidson,
Malcolm. "Militant Refugees from Kashmir Pose Dilemma for
Pakistan."
Reuters. 22 April 1991. Naqvi, Jawed.
"Artisans Hold Key to Bomb Terror in Indian Town."
Inter Press Service. 25 June
1990. "South Asia: Pakistani
Cleric Tells India to Learn Afghan Lesson."
The Washington Post. 19 August
1990. Schork, Kurt. "The
Despair of Pakistan's Women: Not Even Benazir Bhutto Could
Stop the Oppression."
The Economist. 2 February 1991.
"Pakistan: General Discontent."
United Press International. 19
May 1990. Barnetson, Denholm. "War Fears Stir Pakistani General
Elections."
United Press International. 26
January 1991. Iqbal, Anwer. "Muslim Militants Rally Audiences in
Pakistan."
AsiaWeek. 25 May 1990. "Azad
Kashmir's Angry Young Men."
Reuters. 5 February 1991. "Pakistan
Closes Down to Condemn Indian Rule in Kashmir."
The Daily Telegraph. 18 April
1990. Sathu and Robinson.
"India Outlaws Separatist Organisations."
The Washington Post. 18 February
1990. Coll, Steve. "Extremists in Pakistan Seize on Kashmir Issue;
Radicals Fuel Longtime Territorial Dispute."
East, Rogers, ed. 1988 Keesing's
Record of World Events 1988. Vol. 36. London: Longman Group UK
Ltd., 1988.
Information Request PAK3063. 15 December
1989.
ATTACHMENTS
Le Monde diplomatique. April
1991. "Tuer et mourir pour un temple..."
FBIS-NES-90-080. 25 April 1990.
"Jamaat-i-Islami Protests Indian Acts in Kashmir" in Islamabad
Domestic Service [in Urdu], 24 Apr. 1990.
Financial Times. 6 June 1990.
Housego, David. "One
Man's Refugee is Another Man's Guerrilla."
Reuters. 26 April 1990. Davidson,
Malcolm. "Militant Refugees from Kashmir Pose Dilemma for
Pakistan."
Reuters. 22 April 1991. Naqvi, Jawed.
"Artisans Hold Key to Bomb Terror in Indian Town."
Inter Press Service. 25 June
1990. "South Asia: Pakistani
Cleric Tells India to Learn Afghan Lesson."
The Washington Post. 19 August
1990. Schork, Kurt. "The
Despair of Pakistan's Women: Not Even Benazir Bhutto Could
Stop the Oppression."
The Economist. 2 February 1991.
"Pakistan: General Discontent."
United Press International. 19 May 1990.
Barnetson,
Denholm. "War Fears Stir Pakistani General Elections."
United Press International. 26
January 1991. Iqbal, Anwer. "Muslim Militants Rally Audiences in
Pakistan."
AsiaWeek. 25 May 1990. "Azad
Kashmir's Angry Young Men."
Reuters. 5 February 1991. "Pakistan
Closes Down to Condemn Indian Rule in Kashmir."
The Daily Telegraph. 18 April
1990. Sathu and Robinson.
"India Outlaws Separatist Organisations."
The Washington Post. 18 February
1990. Coll, Steve. "Extremists in Pakistan Seize on Kashmir Issue;
Radicals Fuel Longtime Territorial Dispute."
Information Request PAK3063. 15 December
1989.