2023 Report on International Religious Freedom: Gabon

EXECUTIVE SUMMARY

The Transition Charter established after a coup d’etat on August 30 replaces the constitution and largely provides the same legal protections for religious groups as under the constitution, including the freedom of religion and protections against religious discrimination.

The coup d’etat replaced the government with the Committee for the Transition and Restoration of Institutions (CTRI) and established some transition government institutions. Religious leaders reported no significant changes in their ability to function normally after the transition government took power. They noted that CTRI President General Brice Clotaire Oligui Nguema was outspoken about his Christian faith, and they said there was a significant increase in references to Christianity in CTRI communications since taking power. Media outlets reported that Catholic leaders cautiously welcomed the change in government. Christian and Muslim religious leaders expressed approval of the CTRI’s inclusion of religious representatives in the transition parliament. Prior to the coup d’état, the government stated that some individuals attempted to use religious cover to defraud individuals. The Ministry of the Interior (MOI) reported charging several small religious groups with fraud or sanctioning them for other illegal activities.

Some civil society representatives said they were concerned about possible increased economic discrimination by the Christian majority against Muslim immigrants, as poverty and unemployment in the country continued to rise.

Prior to the coup d’etat, U.S. embassy staff met with senior MOI officials, nongovernmental organizations, and local religious leaders to encourage continued respect for religious freedom and expression in the lead-up to the August 26 elections. After August 30, embassy officials raised concerns with civil society leaders that rising xenophobia could bleed into religious intolerance.

The U.S. government estimates the total population at 2.4 million (midyear 2023). Demographic studies do not track religious affiliation and estimates from religious leaders and government agencies vary widely. The Episcopal Conference of Gabon, representing the Catholic Church, estimates approximately 80 percent of the population is Christian. Of the Christian population, approximately two-thirds are Roman Catholics and one-third Protestants, which includes evangelical churches. The High Council of Islamic Affairs estimates approximately 15 percent of the population is Muslim, including many noncitizen residents with origins in West Africa. There are no published estimates of the Sunni/Shia breakdown, although Sunni Muslims are predominant. The remaining 5 percent of the population includes Jews, Baha’is, groups that practice animism, and others that do not identify with any religious group. Many individuals practice a syncretic faith such as Bwiti that combines elements of Christianity with traditional Indigenous faiths, Voodoo, or animism. Other traditional faiths are Mwiri and Ndiobi.

 

LEGAL FRAMEWORK

The Transition Charter established after the military coup d’etat on August 30 replaces the constitution. It defines fundamental rights and largely provides the same legal protections for religious groups as the suspended constitution, including the freedom of religion and protections against religious discrimination. The suspended constitution defines the state as secular and establishes separation of religion and state. It prohibits religious discrimination and holds all citizens equal before the law, regardless of religion. The constitution provides for freedom of conscience, the free practice of religion, and the right to form religious communities that may govern and manage their affairs independently, consistent with public order. The charter is not as expansive on religious issues as the suspended constitution; it simply states that beyond the rights and protections specifically mentioned in the charter, “religious practices must follow the law,” interpreted as other existing laws in the country’s penal code.

The charter did not change the law governing registrations. All associations, including religious groups, must register with the MOI, led by the transition president. Registered groups are eligible for exemptions from fees for land use and fees for construction permits. To register, a group must present to the MOI copies of its founding statutes and internal rules, a letter attesting to publication of these documents in the applicable local administrative bulletin, a formal letter of request for registration addressed to the MOI, a property lease, the police records of the group’s leaders, and the group’s bank statements. The registration fee is 10,000 CFA francs ($17). Registered religious groups must also provide the MOI with proof of nonprofit status to receive exemptions from local taxes and customs duties on imports. The MOI maintains an official registry of religious groups.

The suspended constitution states parents have the right to choose their children’s religious education, although the Transition Charter is silent on this issue. The state provides for public education based on “religious neutrality.” Public schools are secular and do not provide religious instruction. Catholic, Protestant, and Muslim groups operate primary and secondary schools, in which representatives of religious groups provide religious instruction. These schools must register with the Ministry of Education, which ensures they meet the same standards as public schools. The government does not fund private schools, religious or secular, although in some schools it may subsidize a portion of the teachers’ salaries.

The country is a party to the International Covenant on Civil and Political Rights.

GOVERNMENT PRACTICES

The coup d’etat replaced the government with the CTRI and established transition government institutions that mostly mirrored those that existed before the military takeover. Leaders of the Episcopal Conference and the High Council of Islamic Affairs reported no significant changes in their ability to engage in the full range of religious practice after the transition government took power. They noted that the country was being led by a Christian, CTRI President General Brice Clotaire Oligui Nguema, for the first time since 1973, and that Oligui was outspoken about his Christian faith. They also said there was a significant increase in references to Christianity in the speeches by CTRI officials and in official communiques. Examples included CTRI officials opening some meetings with Christian prayers, referring to Jesus Christ and quoting from the Bible in public remarks and government communiques, and some officials making the sign of the cross in public.

Religious leaders from 13 Muslim, Catholic, and Protestant groups attended a meeting with the CTRI one day after the coup d’etat, where the participants spoke about the importance of respecting Gabonese citizens and restoring their dignity. In interviews later, the religious leaders said they approved of the meeting with the CTRI and supported the military’s actions on August 30. In mid-September, local media reported that Catholic leaders said the Church cautiously welcomed the change in government and noted that it had been peaceful. One priest told the media that “ordinary people feel more secure and hopeful.” Christian and Muslim religious leaders expressed support for the CTRI’s appointment of religious representatives in the unelected transition parliament, which they viewed as better reflecting the diverse views of the population. This was the first time members of parliament were chosen specifically to represent religious faiths.

Prior to the August 30 coup d’etat, the MOI reported it continued to face trouble with “one-man operations”, individuals who attempted to register themselves as representing religious groups without justification. The MOI stated then that such individuals, who tended to practice a mixture of Christianity and animism, lacked “authenticity.” Religious groups continued to say these individuals appeared to be trying to manipulate the system to get benefits they did not deserve, such as tax exoneration to import items and fee exemptions for residence permits. The MOI reported charging several groups, primarily one-man operations, with fraud or sanctioning them for other illegal activities, with the government using the regulatory framework to attempt to prevent further abuses.

Some civil society representatives said they were concerned about possible increased economic discrimination by the Christian majority against the Muslim minority, especially Muslim immigrants, as poverty and unemployment continued to rise. These civil society representatives said there were reports of incidents they described as xenophobia toward foreign national Africans residing in the country. Such incidents included individuals chasing away foreigners wearing typical Muslim clothing from local markets and social media posts saying that Muslim immigrants from countries such as Mali and Burkina Faso were “extremists” who would harm the peace and stability of the country. Because religion and ethnicity are often closely linked, it was difficult to categorize such incidents as being entirely based on religious identity.

Embassy officials met with senior MOI and Ministry of Justice officials in May and July, respectively, to encourage continued respect for religious freedom, particularly the freedom of religious groups to express themselves in the lead up to the August 26 elections. After the August 30 coup d’etat, the Chargé raised the issues of rising xenophobia and religious freedom during an initial meeting with the transition Minister of Justice.

In meetings with religious leaders prior to the coup d’état, embassy officers promoted religious freedom and the religious groups’ role as a moral voice in the country and a uniting force for peaceful elections. After August 30, embassy officers spoke with religious leaders to determine if there had been any significant changes to the religious freedom of minority groups and to discuss reports of increased xenophobia.

Embassy officials also spoke with civil society representatives in a series of meetings throughout the year to discuss civil society’s view of the impact of elections and the transition government on religious freedom and tolerance. Embassy officials raised concerns that increased xenophobia in the country could bleed into religious intolerance, particularly against the Muslim immigrant population.