Document #1223872
IRB – Immigration and Refugee Board of Canada (Author)
According to two sources, 15 to 20 per cent
of Turkey's Muslim population is Shi'i and are known as Alevis
(Revolutionary and Dissident Movements 1991, 347; An
Introduction to Shi'i Islam 1985, 272). An Introduction to
Shi'i Islam states that Turkey does not differentiate between
the various Shi'i sects but "lumps them all together as Alevi"
(1985, 269). The rest of the population is Sunni, the majority of
whom are Hanafis, except in the south-east, where the Shafi'i
school predominates (Revolutionary and Dissident Movements
1991, 347).
According to the attachment from
Encyclopedia of Religion, "The name Alawi (Turk.,
Alevi) is frequently also applied to other extremist Shi'i
communities in Anatolia" (245). An Introduction to Shi'i
Islam states that "the Arabic-speaking Alawi (Nusayri)
community centred on the Mediterranean coast between Antakya and
Mersin" is one of four main Shi'i groups in Turkey (1985, 269).
However, according to the attachment from Contemporary
Religions, Turkey's Alevis "are sometimes confused with the
'Alawis, some of whom are also found in Turkey, but the distinction
remains clear if the latter are referred to by their other name,
Nusayris" (1992, 81).
According to Contemporary Religions,
Alevis venerate and attribute devinity to Ali, the nephew and
son-in-law of the Prophet Muhammad (1992, 81). This veneration has
led to their classification as Shi'is, although the source
continues to state that "...Nor do Alevis regard themselves as
being Shi'ites. They are close to, if not indeed identical with the
Qizilbash" (ibid.). Please consult the attachment from
Contemporary Religions for information on the Qizilbash.
A list of Alevi prophets and/or imams could
not be found among the sources consulted by the DIRB.
According to the Australian Refugees,
Immigration and Asylum Section (RIAS) of the Department of Foreign
Affairs and Trade, Alevis disrespect the fasting requirements of
the month of Ramadan (Oct. 1993, 18). Contemporary Religions
states that Alevis "reject the month of fasting at Ramadan
replacing it with 12 days (in memory of the 12 Imams of the
Twelvers, and generally observed during the month of Muharram when
Twelvers [Ithna Asharis, Shi'is] commemorate the martyrdom
of Imam Hussain at Karbala)" (1992, 81).
For information on how the Alevis differ
from Sunnis, please see the attachments from the Australian
Refugees, Immigration and Asylum Section (RIAS) and Contemporary
Religions (pp. 81-82), the latter of which also provides
information on Alevi rituals, beliefs and practices.
Please consult Responses to Information
Requests TUR3576 of 11 January 1990 and TUR2382 of 5 October 1989
for more information on the Alevi religion. These Responses are
available at Regional Documentation Centres.
This Response was prepared after
researching publicly accessible information currently available to
the DIRB within time constraints. This Response is not, and does
not purport to be, conclusive as to the merit of any particular
claim to refugee status or asylum. Please find attached the
additional list of sources consulted in researching this
Information Request.
Contemporary Religions: A World
Guide. 1992. Edited by Ian Harris et al. The High, Harlow,
Essex: Longman Group UK.
The Encylcopedia of Islam. 1993.
New ed. Vol. 8. Edited by C.E. Bosworth et al. Leiden: E.J.
Brill.
The Encyclopedia of Religion.
Vol. 1. Edited by Mircea Eliade. New York: MacMillan Publishing
Company.
An Introduction to Shi'i Islam: The
History and Doctrines of Twelver Shi'ism. 1985. Moojan Momen.
New Haven: Yale University Press.
Revolutionary and Dissident
Movements: An International Guide. 1991. 3rd. ed. London:
Longman Group UK.
Contemporary Religions: A World
Guide. 1992. Edited by Ian Harris et al. The High, Harlow,
Essex: Longman Group UK, pp. 81-82, 284-85.
The Encyclopedia of Religion.
Vol. 1. Edited by Mircea Eliade. New York: MacMillan Publishing
Company, pp. 245-46.
An Introduction to Shi'i Islam: The
History and Doctrines of Twelver Shi'ism. 1985. Moojan Momen.
New Haven: Yale University Press, pp. 269, 272.
Refugees, Immigration and Asylum Section
(RIAS0, Department of Foreign Affairs and Trade [Parkes, ACT,
Australia]. October 1993. Country Profile: Turkey, pp.
17-19.
Revolutionary and Dissident
Movements: An International Guide. 1991. 3rd. ed. London:
Longman Group UK, p. 347.
Encyclopedia of the Third World.
1992.
The Europa World Year Book.
Yearly. 1994.
Extremist Shiites: The Ghulat
Sects. 1988. Matti Moosa. Syracuse: Syracuse University Press,
pp. 382-97, 409-18.
Islam and Islamic Movements: A
Worldwide Reference Guide. 1992.
News from Helsinki Watch. 1992 to
present.
Religion in Politics: A World
Guide. 1989.
World Directory of Minorities.
1991.